In high school, I read Goethe’s Faust for the first time. It used to be required reading in German high schools. My mother’s generation had to memorize large sections. While I greatly enjoyed reading Faust, I was never quite sure why this book is such a big deal in German education. The most memorable character in Faust is clearly Mephistopheles. I thought I would share a few points on this devious and fascinating character.

Mephistopheles
Mephistopheles (abbr. Mephisto) is the main character in Goethe’s Faust (other than Faust of course). In the Middle Ages, Mephisto was known as a demon who could be called upon for help, or who could be magically summoned as a “Paredros” (spiritus familiaris).
The etymology of the term is unclear, but includes the following possibilities:
- Most likely, it is derived from Hebrew by combining the words “mephir” (Destroyer, Spoiler) and tophel (Liar).
- The older variant “Mephostophiles” could be interpreted as “the one who does not love light/Faust”, by combining “me” (not) with “philes” (lover) of “phosto” (light or Faust).
- Mephistophiles could also derive from “mephistis” (harmful gases emanating from the earth) and Greek “philos” (love), i.e. the “stench lover”

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The first publication concerning the Faustian myth was printed in 1587. This book, called the Praxis Magia Faustiana, also made reference to Mephistis, the Italian goddess of sulfurous emanations. Mephistic gases were defined as gaseous substances that had a harmful or deadly effect on inhalation.
As the antagonist in Johann Wolfgang Goethes tragedy „Faust“ (Urfaust, Faust I, Faust II) Mephisto wagers a bet with God. He states that he will successfully entice Doktor Heinrich Faust to deviate from the straight and narrow path. Later in the story, Mephisto succeeds and Faust enters into a pact after experiencing a moment of such beauty that he wants to cling to that moment forever.

This representation of Mephisto bears little resemblance to the medieval imagination of the devil. Goethe’s Mephisto represents the principle of negation. Goethe has Mephisto reflect:
“Ich bin der Geist, der stets verneint! Und das mit Recht, denn alles, was entsteht, ist wert, daß es zugrunde geht; Drum besser wär’s, daß nichts entstünde. So ist denn alles, was ihr Sünde, Zerstörung, kurz, das Böse nennt, mein eigentliches Element.“
“I am the Spirit that negates.
And rightly so, for all that comes to be,
Deserves to perish wretchedly.”
This version of the devil represents a materialistic view of life.

Illustration by Goethe himself
During the prolog, Mephisto identifies himself as an element of the world, in other words, he is part of God’s creation. As part of creation, he is tied into God’s plan, which consists of the constant ebb and flow, and includes the creation of things as well as their destruction. Mephisto, representing the principle of negation, is essential to the functioning of the world. He can never reach his goal, the destruction or negation of the entire creation, since he is really a tool wielded by God. And although he is completely aware of his role, he pursues his task with complete dedication. He is the most interesting character in Goethe’s Faust.
It is never quite clear what drives him onwards. Nevertheless, he strives to triumph in a contest that has long been decided.
Another interpretation holds that Mephisto represents the externalization of Fausts’ subconscious. In this view, he is the destructive quality of Faust.
For a thorough review of Faust (in German), check out wikipedia.de.